Tuesday, June 30, 2009

Wrapping Paper Holder 42'

Traits vs. Grafts in PHP6

would After today's release of PHP 5.3
I do something about two potential implementations that could change the object-oriented paradigm in PHP6 fundamental report.
the known problems (eg the "
Diamond problem ) with the classical multiple inheritance (multiple inheritance) in programming languages like C + + 0r python also keep tighter OOP languages such as Objective-C and Java
interfaces
contrary. Based on the principle of the interface there are two proposals to PHP6 will deal with this problem in the future.
A trait, corresponds to an abstract, non-instantiable class schema the greatest possible extent the Interface
the Java world. In addition traits allow

now also include the previous
traits:
trait A {public function print () {echo 'A &';}} trait B {public function print () {echo 'B!';}} trait AandB {use A, B;}
 class MyClass {use AandB;} 





A graft is, as far as I know, novel concept that so far has been implemented in any programming language. A graft is a class that the previous within their class definition to at least two defined classes falls back, and defines the scope in the class definition explicitly:

class MyGraft {public function foo () {echo 'foo';}}
class MyGraftedClass {
use MyGraft {public foo ();}
use MyGraft { public bar () from foo ();}
}
 A graft extends thus from the existing, independent base classes, the methods to be used again out, and sets in the new class a new, artificial namespace the properties of the source classes copied. By name duplication, the order of hineinge-graft 

-eten classes.




I think that a graft
a bad OOP design seduced. It is a compromise that attempts to the problems that can generate multiple inheritance to dampen. A Interface respectively.
trait is still the state of the object-oriented programming technology, as it tries to rule out problems at the design.

Spiritual proposals on this exciting topic, it is here . I hope and I would imagine that the concept of graft loss due to conceptual errors and the unfamiliarity of the immense struggle to use the programming concept.

Friday, June 26, 2009

Genital Wart By Urethra

the Inward Kickflip


Thursday, June 25, 2009

Yamaha Phazer Performance Part

My sociological desertion and non-return tickets

As some of my
previous blog entries has pushed me quickly and early on the boundary of the social ladder, and then enables me immediately after the completion of the compulsory program and to complete withdrawal. Under the unconscious reflection and advocacy this condition developed my character now sincere out slowly. After settling the legal compulsory schooling and completing military service, had in me guided the destiny fortunately still not formal desertion, but even more on community service, I concretized my attempt of a free life in the form of a first half-year journey by Germany. After the content entirely successful, material ( was not exactly my worthless trailer with stolen content so shortly before the finish ) somewhat unsuccessful end of the trip I was leading a double life one summer. Formal work properly as an employee, I piled in a full-time employment maximum possible freedom of life savings that should protect me with my trip to Germany met on the life companion, as we both would travel by bicycle through Europe. the winter we enjoyed our now almost complete Freedom and independence in Paris. Sometime in early February brought a huge amount of social, human obligations are suddenly back in the chains of social obligations. Elli was pregnant, and now we expect back in her hometown of Leipzig, the foundation of our family.


have from this issue, I pulled a lesson: In my former life situation, I did the best I could do to. The life of alternative models of society in general works only with the help of two ways: the independence of the system through the integration of power and wealth (purchasing power) or escape from the system. Since I not a rich source had, I decided to correct for the flight.

The new commitment, which to me is but now is insurmountable, and is now my brand new life tasks. The complexity of my new life plan now comes from the fact that I am in a balancing act practice, the reluctance across the laminated over existing structures so that life with me directly given in this system is possible. With stoic equanimity I defy the social integration continues, and give me passive. My freedom is now limited to the use of the last spiritual opportunities that I have remained virtually left. The theoretical study of alternative lifestyles by Charles Fourier's utopian social, economic order on the Silvio Gesellsch to the latest high-tech utopia the Zeitgeist Movement my factual life plan in this regard will be and the theoretical desire to remain permanently far away.

Especially I realized that the vagrancy would probably have been too easy, and I am glad that fate has brought me back.

Saturday, June 20, 2009

John Deere Snowmobile Track



Unfortunately this picture in false, distorted colors produced:


Friday, June 19, 2009

Toilet Paper Roll And Penis Size

response to Richard Stallman

Richard Stallman has recently ruled on the zeitgeist movement. Since I use the English language only failure to control, I will now post the original text, translate it in German on the text answers and try to translate my response into English.


Here the original: I recently read the statement of principles of the Zeitgeist Movement

.

The first half, Which criticizes the current economic system, seems to be more or less valid (there are points I do not know enough to be certain of). However, the recommendations in the second half seem to have basic flaws. It

propose that we should entrust a computer system to decide how much to make of every sort of product. Given a well-formulated problem, with a choice between a limited set of products, and a clear idea of what they are useful for and who wants what, it might be feasible for a program to calculate an optimal solution. But real life is far more complicated than that. It might be feasible to calculate how much resources to put into "growing chocolate", but how could any centralized system decide how much to produce of the thousands of different kinds of chocolate candies, chocolate pastries, chocolate puddings. Each person might like one of these more than another because of subtle differences in taste and texture, which that person would be hard put to describe.

The article also points out that societies can change values. That is true, but we don't know how to predict how they will change, let alone how to change them to order. Meanwhile, there are tremendous actual differences in values. Some value systems, such as the ones that motivate "honor killings", deserve to be morally condemned and rejected. But there are many other variations in values within the bounds of decency.

Also, I saw no solution for dealing with one aspect of human nature: the tendency to compete to for the admiration or envy of the neighbors. This drives competitive consumption, which is a major cause of waste. Wise people opt out of this, but if we want to lead everyone to opt out, I don't think exhortations to wisdom will suffice. We would need a method that works. I don't know of one, but I don't see that the Zeitgeist Movement does either. copyright (c) 2009 Richard Stallman Verbatim copying and redistribution of

this entire page are permitted provided this notice is preserved.

translation of the original / translation of the original:


Recently I read the comments to the principle of the zeitgeist movement.

The first half, which criticized the current economic system seems, more or less to be correct (but there are points with which I am familiar not me). However, the proposals appear in the second half to include some basic error.

The text proposes that we are a computer system should be left to decide how many varieties of a product should be produced. If a clearly formulated problem is present, which offers a number of possible products, of which we have an idea of how it looks, it should be possible for the computer to calculate the optimal solution. But real life is far more complicated than that. While it may be possible to calculate how many resources we need in a "becoming" chocolate ", but how to decide a centralized system, how many thousands of different kinds of chocolate bars, chocolate pastes, chocolate puddings are to be produced. Some people like because of the different taste or texture to the chocolate bar one kind rather than the other, and it would be difficult for the person to describe this to the computer system.

The article continues to make clear that companies can change values. That is basically correct, but we can not predict how to change these values, let alone how we sort of values, because there are currently huge differences in the existing values. Some value systems, such as "reward" killings, those who deserve it, morally abandoned and declared invalid on. But there are many other variations of values, which could be described as decent.
Next, I found no solution to the following aspect of human nature: the tendency for the admiration or the envy of the neighbor to strive. This is the one that incites performing competitive consumption, and a major cause of the littering is. Way people can resist that, but if we want to induce any person to translate to that, I fear that we will need more than calls for wisdom. We would need a method that works. I know the zeitgeist movement not any, but I think.

My answer / German Answer:

I agree that it was weird from the current cultural point of view seems to leave the supply of things we want or need us as a people, a fully automated, industrial computer system. Also, I doubt if there will ever be a society that creates this global, centralized computer system, and formed in accordance with their wishes. Your critique of the possibility of creating such a system, I agree, however, does not apply. By today's standards it is the market principle of supply and demand, that the tide produces chocolate bars in different places, it would be just as well possible to replace the market mechanism with a global database, where each person who is yes then the fundamental right to access the Internet, expressed his desire chocolate bars-places on a website. This data is analyzed statistically, and depending on current demand, the season and the mood of the people shall have the machine producing the bars from raw materials. It would be technically possible to run the analysis each day fully automated.

Furthermore, you seem not to have read the text very thoroughly. The scientific hypothesis that there is a human being, genetically or by chance inherent in the people is a myth and can not be maintained. It is the environment in which a person grows up, for the most part for responsible as the person behaves. The proportion of innate instincts that lead to violence or robbery would be negligible in a totally dreamed of the Zeitgeist movement social environment, since there is no property that you could get rid of another person. And that brings us to your theory that man has the desire to compete with other people. There are ways, like the game or sport, where such competition is desirable. Unfortunately, forces the current economic system, money to us to prevent vital questions in the performing competitive action. And to destroy this very outdated, outmoded and embarrassing Institution, it is indeed the Zeitgeist movement indicated.

There are not just as people who are able to resist the inclination to compete. People who because of their childhood or their environment have been no need to compete seriously with others will be those who do not the rest of their lives. Sports and games is of course an exception. I think there are other methods, as calls for wisdom. get hold here not to be confused with the historical concept, education and global, unconditional way of information - namely, education.

The GPL and the entire free software movement is the first proper step in this Richtung.

ins Englische zurückübersetze Antwort/English Answer:

I agree, that, under the actual cultural perspective, it seems awkward to rely the support of Goods and Things that we want or need as a human on a fully automated, techical Computer System. I also don' t think, that there ever will be a society at all, where this global, centralized, Computer system is established. But i do not agree at your Critic of the technical possibilty to create such an system. Today, it is the „Market“, the Principle of Supply an Demand which controls, which sorts of candy bars are being produced and delivered to the consumer. It would also easily be possible to replace this Princple with an global Database that every Person on the Planet could access (access to the Internet could be a human Right!). The consumer could place his wish about the candy bar he demands. This Data would be collected and evaluated statistically, and depending on the per-Day demand the Machine decides how much of which Resource would be used in the Production line. It could automagically rely on the Demand, the Season and the temper of the people. It would be possible to automate this procedure on a daily or even hourly basis.

Furthermore, it seems like you have not read the Text very detailed. The scientific these, that there is a human spirit, that lies in the Humans, and that depends on a genetic or random factor, is a Myth and not True. It is mostly the environment that's responsible to how a person develops his social Skills and that develops his Character. You can nearly fully neglect the amount of Intrinsics or Instinct that lies in the human Spirit and that leads to Violence or Theft, cause in an Utopian World, like dreamed from the Zeitgeist Movement there would be no Property and thereof nothing to Steal or to waste your Violence on. Now on to your Perspective, that every Human strives to a competitional behaviour. There are possibilities, like Sport or a Game, where this behaviour is wanted. But it is the monetary economical System that forces us to be competiotonal even in serious issues in life. It is about to vanquish this old, outmoded, embarassing Institution, and that's what the ZM stands for.
At Last – is not only wise People, who are able to opt out of this competetive strive. People, who did not had the NEED to act competetive because of their childhood or their environment will be that ones, that don' t do it for the rest of their lives. Of course, the Game and Sport are exceptions. I think, there are better Instruments than Wisdom. It is reconnaisance – not the historical Term, but the Teaching one. I mean the unconditional possibilty to gather Informations all over the World.

The GPL and the whole Free Software Movement is the first, right Step towards this Direction.





Endlich konnte ich mal die Labels Philosophie and use technology in a post ... :)


Saturday, June 13, 2009

Herbst Appliance And Playing The Flute

physical economy

As the comedian and free thinker Andreas Clauss represents one of his latest rhetorical proper speeches

, probably is a form of global physical economy remain, after thousands of years, long power struggle, on the basis of the invention

of abstraction has been taking place and money completed, is. By the citizens of Germany's democratically elected wave of liberalization (which is enforced in the coming legislative period) provoked censorship of the Internet is indeed a large part contribute to the power structures of many years, perhaps a few generations to maintain - but even if the neo-liberal economics thought would be realized in those years would be perfection, thanks to universal prosperity and Abundance become irrelevant to any accumulated capital structure of power.
economy represented only as meaning where there is scarcity - where scarcity is missing, it will (as currently) produced artificially in order to legitimate economic principles such as the monetary system. The capitalist principle is a great way to generate such shortages, so the shortage is in financial theoretical analysis as a market Immanent, because only the common consensus of all market participants determine the value of progress.

", ie the loosening / destruction of the principle that is generated in the social class, income by working as technology work superfluous, are in liberal considerations not yet finally available, and are necessarily short term the theoretical ideas need to update.