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creates the unconditional basic income (k) is a land of plenty (?)

The original definition of Cockaigne in which it as a "
place of laziness, is the abundance and the excessive consumption
represented "a fundamental aspect of human distorted image. Are the constants laziness and abundance

given, it must of course that is not / necessarily follow the (excessive) consumption. If the human psychological Characteristics of the avarice

, the greed and competition with each other not as a cause for the emergence of aristocratic, monetary, capitalist and elitist systems that block it, that the utopia of a rational and sustainable ecology would be implemented are, would be the abundance including the distribution of its necessary resources, such as shelter , been food, clothing or, in the immediate potency culture for all people as far as that is. In this new perspective Economically it is important therefore for the image of man to correct. that the constant of the (excessive) consumption in the current collective humanity from the by the industrial age, the following information age is produced synthetically, is the result of this interesting and successful project on the part of the spirit of the era, but is no longer necessary. The industry creates the material conditions, the consuming people along with his social / economic wardrobe to create a systematic mass. The much finer, following the age of information processing has now causes two effects. First, logically, that earlier era, reflects the ethical and professional values panel, which brought out the era was that first time be publicly criticized. Then, secondly, then opened the horizons for these comments extravagant utopias how future generations will interact socially. It is clear here that impulse response which chronologically inclusive Christian, Islamic, Jewish, Buddhist, or almost all other religions inherent goal of ecumenical global in his first start with the industrial age, and with much anger, pain, war and destruction , discrimination and class systems failed. The now building on these ruins and subsequent theories, shall continue as to display only the philosophical character Zarathustra by Friedrich Nietzsche to name the American Zeitgeist movement or
Oekonux
, only due to the reflection and the paradigm of the information age are on sale * 1

that the German Bundestag, the now popular ( a , 2 and 3 ) expectant Petition for unconditional basic income Susan Wiest will reject a common good rhetoric, one side of the coin. The consumption of man by definition is not intended for the land of plenty, as any autonomous behavior or Selbstdefinierungsfähigkeiten missing is the other side, this on the way for a hundred Years, failed on existing theoretical concept.

* 1 The fact that the Zarathustra appeared much earlier, as the information age was just in sight, is just at the genius of the author. As it is, is this work and for the periods following a preview.

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The denial of the will to live is being broken

I want to explain in this essay, why I think that Schopenhauer's conception of the human will as intelligible motive power of an appropriate role in the flow has philosophical existentialism. The key messages of the existence of a compatible philosophy take place adjacent to and explanatory of the question for the best interpretation of psychological tests which, because of their intelligible Content, usually highly speculative and experimental solutions deliver. during the development period of primitive speculation will, a scientific discipline, psychoanalysis, so it is that there is an important intermediate step, namely the main work of Eduard von Hartmann, " philosophy of the unconscious"

.

is possible at this writing from a totally indignant and outdated synthesis of intelligible will and Hegelian logic of the speech that makes the work of philosophical worthless, but chronologically it is a supposedly important bridging link that psychoanalysis has to grow.

In the preface to
tenth
edition of the work distances itself Hartmann radically from Schopenhauer's " represented subjective idealism in epistemology, his abstract monism in metaphysics, his abstract idealism in aesthetics, his non-historical ideology, vacillating and contradictory opinion on the teleology of his doctrine of intelligible character, transcendental of freedom and of the immutability of character, its exoteric morality of compassion and his esoteric morality of the individual will denial by quietism and asceticism, his one-sided and exclusive determination of the world being as a will, and his preference for the quietist ascetic Inderthums and primitive Christianity weltthätigen before Protestantism. . "Although criticized and insulted it here, the systemic, undynamic approaches of the World as Will and Idea, but here shows clearly that the distances written work he is more of the pre-psychoanalytic philosophical experiments Schopenhauer, as it has encouraged. been The questionable sensational success of the work that, although popularized Schopenhauer's philosophy in a strictly distorted form, but after that was quickly forgotten again, it seems that science "psychoanalysis" is not therefore to be born. A look at popular purely perspective in addition the immense and important scientific and philosophical Freud's work that while both philosophers knew, but always said to have been written not by them, the psychoanalytic discipline is perfect in their own environment. The common, independent discoveries of both philosophers have amazing accuracy. But only an interdisciplinary approach can now lead to new insights.

In an ontological system, the question of the relation of the subject ( here to Schopenhauer definition: "The subject is what all seen and recognized by any" is ) to the ego ( as a collective term for all psychological and personal, of memory and the associated ) a fundamental problem. In the French Existenzialismusbewegung awareness is equated with the subject, and examines the relationship of consciousness to the ego. In contrast to the monistic primitive Vorphilosophien the possibility of consciousness is always compelling but understood as a break with being explained, whereas before any talk of a being, on the basis of the subjects cavort / consciousnesses was.

This break is an important, conceptual change, as the laws of logic not being one of the region must apply to the other, and explains many paradoxical or inexplicable force phenomenal observations of the early philosophy by can be.

The feeling of one's will that every person directly experiences in his relationship to the world, is the driving force behind every conscious and unconscious action. The bilateral meeting between two selfish agents, ie, two centers will be, any confrontation because of a desire to work to their own needs and ideas, be a conflict. Domination - and power structures reflect this ontological / metaphysical analysis again illustrated concretely. While Nietzsche

this ontological drama as well as praised, that is the will, which was said to him the will to power , "affirmed," saw Schopenhauer, like Freud, the entire phenomenon of human, animal, vegetable and mineral life even as pessimism, senseless activity. by one of Schopenhauer in the third part of his main work described method of introspection, it is possible for the subject to escape from the Principle of individuation

, and for living outside these determining structures. This idea of Schopenhauer is consistent with the existence of philosophical analysis efforts, which found that those produced by the intellect of his region in each subject, the
for-yourself
with a potential denial of the will is implicitly. In this terminology, it is the freedom

of man, which is a subject by any mode of being .

I hope to show that Schopenhauer is to find epistemological influence, not only in psychoanalysis, but also in modern philosophy. His debunking of the intellect as determinate, and what the people will be as immediately accessible as determining is an important basis for modern philosophical systems ,
as well as psychoanalytic science.